{"id":8312,"date":"2018-10-16T03:01:30","date_gmt":"2018-10-16T03:01:30","guid":{"rendered":"https:\/\/www.repeatright.com\/engine\/?p=8312"},"modified":"2018-10-16T03:05:37","modified_gmt":"2018-10-16T03:05:37","slug":"du-bois-w-e-b","status":"publish","type":"post","link":"https:\/\/www.repeatright.com\/engine\/du-bois-w-e-b\/","title":{"rendered":"Du BOIS, W.E.B."},"content":{"rendered":"<div class=\"wpb-content-wrapper\"><div class=\"none\">W.E.B. DU BOIS &#8211; American author, educator, sociologist &amp; civil rights leader &#8211; AUTHOR QUOTE PAGE<\/div>\n<p><!--more--><br \/>\n[vc_row css=&#8221;.vc_custom_1453315804311{margin-top: -40px !important;border-top-width: 0px !important;padding-top: 0px !important;}&#8221;][vc_column width=&#8221;1\/2&#8243;][vc_tta_tabs style=&#8221;modern&#8221; shape=&#8221;square&#8221; active_section=&#8221;1&#8243;][vc_tta_section i_icon_fontawesome=&#8221;fa fa-book&#8221; add_icon=&#8221;true&#8221; title=&#8221;Citation&#8221; tab_id=&#8221;1449531588223-e020d87d-f7dd094f-cf635381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<blockquote><p>\u201c<strong>B<\/strong>elieve in life! Always human beings will progress to greater, broader and fuller life.\u201d<\/p><\/blockquote>\n<p style=\"padding-left: 30px\">~<strong>W.E.B. Du Bois<\/strong>, American author, educator, sociologist &amp; civil rights leader<\/p>\n<p style=\"padding-left: 90px\">\u201cLast Message to the World\u201d (26 June 1957) read at his funeral in Accra, Ghana on 6 September 1963, in \u201cDr. DuBois\u2019 \u2018Last Message to the World\u2019 His Eulogy\u201d, <em>Norfolk Journal &amp; Guide Newspaper<\/em>, Norfolk, VA, 7 September 1963, p. 19; online via <em>Credo<\/em>, University of Massachusetts at Amherst, <a href=\"http:\/\/credo.library.umass.edu\" target=\"_blank\">credo.library.umass.edu<\/a><\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section i_icon_fontawesome=&#8221;fa fa-plus-circle&#8221; add_icon=&#8221;true&#8221; title=&#8221;Context&#8221; tab_id=&#8221;1449531588755-96303790-852e094f-cf635381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<p><strong><em>Extended excerpt<\/em><\/strong> [Eulogy for Du Bois funeral, written by Du Bois in 1957]:<\/p>\n<p>\u201cOne thing alone I charge you. As you live, <span style=\"color: #003380\">believe in life! Always human beings will live and progress to greater, broader and fuller life.<\/span> The only possible death is to lose belief in this truth simply because the great end comes slowly, because time is long.\u201d (p. 19)<\/p>\n<p style=\"padding-left: 90px\"><em>\u00a0<\/em><\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section i_icon_fontawesome=&#8221;fa fa-search&#8221; add_icon=&#8221;true&#8221; title=&#8221;Source Link&#8221; tab_id=&#8221;1449531589797-29580b31-8c50094f-cf635381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<p>&nbsp;<\/p>\n<p><span style=\"color: #cc7a00\"><strong><em>Source link<\/em><\/strong><\/span>: \u201cDr. DuBois\u2019 \u2018Last Message to the World\u2019 His Eulogy\u201d (7 September 1963) Norfolk Journal and Guide Newspaper; online via University of Massachusetts: <a href=\"http:\/\/credo.library.umass.edu\/view\/full\/mums312-b156-i237\" target=\"_blank\">http:\/\/credo.library.umass.edu\/view\/full\/mums312-b156-i237<\/a><\/p>\n[\/vc_column_text][\/vc_tta_section][\/vc_tta_tabs][\/vc_column][vc_column width=&#8221;1\/2&#8243;][vc_tta_tabs style=&#8221;modern&#8221; shape=&#8221;square&#8221; active_section=&#8221;1&#8243;][vc_tta_section i_icon_fontawesome=&#8221;fa fa-book&#8221; add_icon=&#8221;true&#8221; title=&#8221;Citation&#8221; tab_id=&#8221;1453315829087-ce67c619-0fbc5381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<blockquote><p>\u201cDisfranchisement is the deliberate theft and robbery of the only protection of poor against rich and black against white.\u201d<\/p><\/blockquote>\n<p style=\"padding-left: 30px\">~<strong>W.E.B. Du Bois<\/strong>, American author, educator, sociologist &amp; civil rights leader<\/p>\n<p style=\"padding-left: 60px\">\u201cReturning Soldiers\u201d (May 1919) in <em>The Crisis<\/em>, Vol. 18, No. 1, Whole No. 103; in volume <em>The Crisis<\/em>, Vols. 15-18 [November 1917 \u2013 October 1919], New York: National Association for the Advancement of Colored People (NAACP), 1919, p. 14, column 1; online via Harvard University &amp; Google Books, <a href=\"http:\/\/books.google.com\" target=\"_blank\">books.google.com <\/a><\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section i_icon_fontawesome=&#8221;fa fa-plus-circle&#8221; add_icon=&#8221;true&#8221; title=&#8221;Context&#8221; tab_id=&#8221;1453315829475-7c82a017-1e625381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<p><strong><em>Extended excerpt<\/em><\/strong> [Editorial essay]:<\/p>\n<p>\u201cWe sing: This country of ours, despite all its better souls have done and dreamed, is yet a shameful land.<\/p>\n<p>It <em>lynche<\/em>s.<\/p>\n<p>And lynching is barbarism of a degree of contemptible nastiness unparalled in human history. Yet for fifty years we have lynched two Negroes a week, and we have kept this up right through the war.<\/p>\n<p>It <em>disfranchises<\/em> its own citizens.<\/p>\n<p><span style=\"color: #003380\">Disfranchisement is the deliberate theft and robbery of the only protection of poor against rich and black against white.<\/span> The land that disfranchises its citizens and calls itself a democracy lies and knows it lies.\u201d (p. 14, column 1)<\/p>\n<p><strong><em>Source note<\/em><\/strong>: Du Bois was a co-founder and the first editor of <em>The Crisis<\/em> magazine.<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section i_icon_fontawesome=&#8221;fa fa-search&#8221; add_icon=&#8221;true&#8221; title=&#8221;Source Link&#8221; tab_id=&#8221;1453315829682-63e8fade-cf4c5381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<p>&nbsp;<\/p>\n<p><span style=\"color: #cc7a00\"><em><strong>Source link<\/strong><\/em><\/span>: <em>The Crisis<\/em>, Vols. 15-18 (1919) online via Google Books: <a href=\"https:\/\/books.google.com\/books?id=Y4ETAAAAYAAJ&amp;pg=RA3-PA14&amp;dq=Disfranchisement+is+the+deliberate+theft+and+robbery+of+the+only+protection+of+poor\" target=\"_blank\">https:\/\/books.google.com\/books?id=Y4ETAAAAYAAJ&amp;pg=RA3-PA14&amp;dq=Disfranchisement+is+the+deliberate+theft+and+robbery+of+the+only+protection+of+poor <\/a><\/p>\n[\/vc_column_text][\/vc_tta_section][\/vc_tta_tabs][\/vc_column][\/vc_row][vc_row css=&#8221;.vc_custom_1453316221301{margin-top: 0px !important;border-top-width: 0px !important;padding-top: 0px !important;}&#8221;][vc_column width=&#8221;1\/2&#8243;][vc_tta_tabs style=&#8221;modern&#8221; shape=&#8221;square&#8221; active_section=&#8221;1&#8243;][vc_tta_section i_icon_fontawesome=&#8221;fa fa-book&#8221; add_icon=&#8221;true&#8221; title=&#8221;Citation&#8221; tab_id=&#8221;1453315828001-b5e2e52e-ea1e5381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<blockquote><p>\u201c<strong>H<\/strong>erein lies the tragedy of the age: not that men are poor, &#8211; all men know something of poverty; not that men are wicked, &#8211; who is good? not that men are ignorant, &#8211; what is truth? Nay, but that men know so little of men.\u201d<\/p><\/blockquote>\n<p style=\"padding-left: 30px\">~<strong>W.E.B. Du Bois<\/strong>, American author, educator, sociologist &amp; civil rights leader<\/p>\n<p style=\"padding-left: 60px\"><em>The Souls of Black Folk <\/em>(1903) Chicago: A.C. McClurg &amp; Co., 2nd edition, 1903, pp. 226-227; online via Cornell University &amp; Internet Archive, <a href=\"http:\/\/archive.org\" target=\"_blank\">archive.org<\/a><\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section i_icon_fontawesome=&#8221;fa fa-plus-circle&#8221; add_icon=&#8221;true&#8221; title=&#8221;Context&#8221; tab_id=&#8221;1453315828385-86abfac4-79bf5381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<p><strong><em>Extended excerpt<\/em><\/strong> [Chapter XII: \u2018Of Alexander Crummell.\u2019 Non-fiction. Crummell was an educator and theologian who overcame race barriers to become a leader in the Episcopal church. See \u201cSource Link\u201d tabs for links to more information on his life and influence on W.E.B. DuBois.]:<\/p>\n<p>\u201cThe more I met Alexander Crummell, the more I felt how much that world was losing which knew so little of him. In another age he might have sat among the elders of the land in purple-bordered toga; in another country mothers might have sung him to the cradles.<\/p>\n<p>He did his work, &#8211; he did it nobly and well; and yet I sorrow that here he worked alone, with so little human sympathy. His name to-day, in this broad land, means little, and comes to fifty million ears laden with no incense of memory or emulation. And <span style=\"color: #003380\">herein lies the tragedy of the age: not that men are poor, &#8211; all men know something of poverty; not that men are wicked, &#8211; who is good? not that men are ignorant, &#8211; what is Truth? Nay, but that men know so little of men.<\/span>\u201d (pp. 226-227)<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section i_icon_fontawesome=&#8221;fa fa-search&#8221; add_icon=&#8221;true&#8221; title=&#8221;Source Link&#8221; tab_id=&#8221;1453315828572-dac97b48-68e05381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<p>&nbsp;<\/p>\n<p><span style=\"color: #cc7a00\"><strong><em>Source link <\/em><\/strong>[Featured source]<\/span>: <em>The Souls of Black Folk<\/em> (1903|1903 A.C. McClurg 2nd ed.) online via Internet Archive: <a href=\"https:\/\/archive.org\/details\/cu31924024920492\/page\/n241\" target=\"_blank\">https:\/\/archive.org\/details\/cu31924024920492\/page\/n241<\/a><\/p>\n<p><span style=\"color: #cc7a00\"><strong><em>Source link <\/em><\/strong>[More on Alexander Crummell]<\/span>: \u201cCrummell, Alexander (1819-1898)\u201d | BlackPast.org \u2013 Brief biography by Errin Jackson: <a href=\"https:\/\/blackpast.org\/aah\/crummell-alexander-1819-1898\" target=\"_blank\">https:\/\/blackpast.org\/aah\/crummell-alexander-1819-1898<\/a><\/p>\n[\/vc_column_text][\/vc_tta_section][\/vc_tta_tabs][\/vc_column][vc_column width=&#8221;1\/2&#8243;][vc_tta_tabs style=&#8221;modern&#8221; shape=&#8221;square&#8221; active_section=&#8221;1&#8243;][vc_tta_section i_icon_fontawesome=&#8221;fa fa-book&#8221; add_icon=&#8221;true&#8221; title=&#8221;Citation&#8221; tab_id=&#8221;1449531591105-7edf5f39-feaa094f-cf635381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<blockquote><p>\u201c<strong>T<\/strong>he object of all true education is not to make men carpenters, it is to make carpenters men.\u201d<\/p><\/blockquote>\n<p style=\"padding-left: 30px\">~<strong>W.E.B. Du Bois<\/strong>, American author, educator, sociologist &amp; civil rights leader<\/p>\n<p style=\"padding-left: 60px\">Repeating an aphorism that he \u201chad occasion to say before\u201d (1900) in <em>The College Bred Negro: Report of a Social Study Made Under the Direction of Atlanta University; Together with the Proceedings of the Fifth Conference for The Study of the Negro Problems, Held at Atlanta University, May 29-30<\/em>, 1900, ed. W.E. Burghardt Du Bois, Atlanta, GA: Atlanta University Press, 1900, p. 114; online via University of California &amp; Google Books, <a href=\"http:\/\/books.google.com\" target=\"_blank\">books.google.com<\/a><\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section i_icon_fontawesome=&#8221;fa fa-ban&#8221; add_icon=&#8221;true&#8221; title=&#8221;Re-quotes&#8221; tab_id=&#8221;1453315828190-b4d7b461-d58d5381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<p><span style=\"color: #800000\"><strong><em>Re-quote notes<\/em><\/strong><\/span>:\u00a0The Du Bois quote in <em>College Bred Negro<\/em> was repeated by a few other sources, but his idea really gained traction when Du Bois repeated it in his essay \u201cThe Talented Tenth\u201d &#8211; a paper published in late 1903 as part of <em>The Negro Problem<\/em>, an anthology of articles from prominent African Americans:<\/p>\n<p>\u201cI believe that next to the founding of Negro colleges the most valuable addition to Negro education since the war, has been industrial training for black boys. Nevertheless, <span style=\"color: #003380\">I insist that the object of all true education is not to make men carpenters, it is to make carpenters men<\/span>&#8230;\u201d (pp. 62-62)<\/p>\n<p style=\"padding-left: 30px\"><span style=\"color: #333333\">[<em>Re-quote source<\/em>: W.E.B. Du Bois, \u201cThe Talented Tenth\u201d (1903) in <em>The Negro Problem: A Series of Articles by Representatives American Negroes of To-Day<\/em>, New York: James Pott &amp; Co., 1903, p. 63; online via Wellesley College &amp; Internet Archive, <a href=\"https:\/\/archive.org\" target=\"_blank\">archive.org<\/a>]<\/span><\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section i_icon_fontawesome=&#8221;fa fa-plus-circle&#8221; add_icon=&#8221;true&#8221; title=&#8221;Context&#8221; tab_id=&#8221;1449531591631-43861bc7-da28094f-cf635381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<p><strong><em>Extended excerpt<\/em><\/strong> [Editorial remarks in a report summary]: \u201cAs the editor has had occasion to say before:<\/p>\n<p>\u201cIn a scheme such as I have outlined, providing the rudiments of an education for all, industrial training for the many, and a college course for the talented few, I fail to see anything contradictory or antagonistic. I yield to no one in advocacy of the recently popularized notion of Negro industrial training, nor in admiration for the earnest men who emphasize it. At the same time, I insist that its widest realization will but increase the demand for college-bred men \u2013 for thinkers to guide the workers. Indeed, all who are working for the uplifting of the American Negro have little need of disagreement if they but remember this fundamental and unchangeable truth: <span style=\"color: #003380\"><em>the object of all true education is not to make men carpenters \u2013 it is to make carpenters men<\/em>.<\/span>\u201d (p. 114)<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section i_icon_fontawesome=&#8221;fa fa-search&#8221; add_icon=&#8221;true&#8221; title=&#8221;Source Link&#8221; tab_id=&#8221;1449531592891-f39e055b-a66e094f-cf635381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<p>&nbsp;<\/p>\n<p><span style=\"color: #cc7a00\"><strong><em>Source link<\/em><\/strong> [Featured source]<\/span>: <em>The College-Bred Negro <\/em>(May 1900) online via Google Books: <a href=\"https:\/\/books.google.com\/books?id=BdE8AAAAIAAJ&amp;pg=PA114&amp;dq=object+of+all+true+education+is+not+to+make+men+carpenters\" target=\"_blank\">https:\/\/books.google.com\/books?id=BdE8AAAAIAAJ&amp;pg=PA114&amp;dq=object+of+all+true+education+is+not+to+make+men+carpenters<\/a><\/p>\n<p><span style=\"color: #cc7a00\"><strong><em>Source link<\/em><\/strong> [Du Bois re-quote, 1903]<\/span>: \u201cThe Talented Tenth,\u201d in <em>The Negro Problem<\/em> (1903) online via Internet Archive: <a href=\"https:\/\/archive.org\/details\/negroproblemseri00wash\/page\/62\" target=\"_blank\">https:\/\/archive.org\/details\/negroproblemseri00wash\/page\/62<\/a><\/p>\n[\/vc_column_text][\/vc_tta_section][\/vc_tta_tabs][\/vc_column][\/vc_row][vc_row css=&#8221;.vc_custom_1453316221301{margin-top: 0px !important;border-top-width: 0px !important;padding-top: 0px !important;}&#8221;][vc_column width=&#8221;1\/2&#8243;][vc_tta_tabs style=&#8221;modern&#8221; shape=&#8221;square&#8221; active_section=&#8221;1&#8243;][vc_tta_section i_icon_fontawesome=&#8221;fa fa-book&#8221; add_icon=&#8221;true&#8221; title=&#8221;Citation&#8221; tab_id=&#8221;1453315828001-b5e2e52e-ea1e5381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<blockquote><p>\u201cIf there is anybody in this land who thoroughly believes that the meek shall inherit the earth they have not often let their presence be known.\u201d<\/p><\/blockquote>\n<p style=\"padding-left: 30px\">~<strong>W.E.B. Du Bois<\/strong>, American author, educator, sociologist &amp; civil rights leader<\/p>\n<p style=\"padding-left: 60px\"><em>The Gift of Black Folk <\/em>(1924) Boston: The Stratford Co., 1924, p. 339; online via University of Wisconsin &amp; HathiTrust, <a href=\"http:\/\/babel.hathitrust.org\" target=\"_blank\">babel.hathitrust.org<\/a><\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section i_icon_fontawesome=&#8221;fa fa-plus-circle&#8221; add_icon=&#8221;true&#8221; title=&#8221;Context&#8221; tab_id=&#8221;1453315828385-86abfac4-79bf5381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<p><strong><em>Extended excerpt<\/em><\/strong> [Non-fiction]: \u201cIn religion as in democracy, the Negro has been a peculiar test of white profession. The American church, both Catholic and Protestant, has been kept from any temptation to over-righteousness and empty formalism by the fact that just as Democracy in America was tested by the Negro, so American religion has always been tested by slavery and color prejudice. It has kept before America\u2019s truer souls the spirit of meekness and self abasement, it has compelled American religion again and again to search its heart and cry \u201cI have sinned\u2019\u201d and until the day comes when color caste falls before reason and economic opportunity the black American will stand as the last and terrible test of the ethics of Jesus Christ.<\/p>\n<p>Beyond this the black man has brought to American a sense of meekness and humility which America never has recognized and perhaps never will. <span style=\"color: #003380\">If there is anybody in this land who thoroughly believes that the meek shall inherit the earth they have not often let their presence be known.<\/span>\u201d (pp. 338-339)<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section i_icon_fontawesome=&#8221;fa fa-search&#8221; add_icon=&#8221;true&#8221; title=&#8221;Source Link&#8221; tab_id=&#8221;1453315828572-dac97b48-68e05381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<p>&nbsp;<\/p>\n<p><span style=\"color: #cc7a00\"><strong><em>Source link<\/em><\/strong><\/span>:\u00a0<em>The Gift of Black Folk<\/em> (1924) online via HathiTrust: <a href=\"https:\/\/babel.hathitrust.org\/cgi\/pt?id=wu.89058593310;view=1up;seq=353\" target=\"_blank\">https:\/\/babel.hathitrust.org\/cgi\/pt?id=wu.89058593310;view=1up;seq=353<\/a><\/p>\n[\/vc_column_text][\/vc_tta_section][\/vc_tta_tabs][\/vc_column][vc_column width=&#8221;1\/2&#8243;][vc_tta_tabs style=&#8221;modern&#8221; shape=&#8221;square&#8221; active_section=&#8221;1&#8243;][vc_tta_section i_icon_fontawesome=&#8221;fa fa-book&#8221; add_icon=&#8221;true&#8221; title=&#8221;Citation&#8221; tab_id=&#8221;1449531591105-7edf5f39-feaa094f-cf635381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<blockquote><p>\u201cMen of America, the problem is plain before you. Here is a race transplanted through the criminal foolishness of your fathers. Whether you like it or not the millions are here, and here they will remain. If you do not lift them up, they will pull you down.\u201d<\/p><\/blockquote>\n<p style=\"padding-left: 30px\">~<strong>W.E.B. Du Bois<\/strong>, American author, educator, sociologist &amp; civil rights leader<\/p>\n<p style=\"padding-left: 60px\">\u201cThe Talented Tenth\u201d (1903) Essay in <em>The Negro Problem: A Series of Articles by Representatives American Negroes of To-Day<\/em>, New York: James Pott &amp; Co., 1903, pp. 74-75; online via Wellesley College &amp; Internet Archive, <a href=\"http:\/\/archive.org\" target=\"_blank\">archive.org <\/a><\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section i_icon_fontawesome=&#8221;fa fa-plus-circle&#8221; add_icon=&#8221;true&#8221; title=&#8221;Context&#8221; tab_id=&#8221;1449531591631-43861bc7-da28094f-cf635381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]&#8221;]\n<p><strong><em>Extended excerpt<\/em><\/strong> [Essay on the education of African Americans in the United States]:<\/p>\n<p>\u201c<span style=\"color: #003380\">Men of America, the problem is plain before you. Here is a race transplanted through the criminal foolishness of your fathers. Whether you like it or not the millions are here, and here they will remain. If you do not lift them up, they will pull you down.<\/span> Education and work are the levers to uplift a people. Work alone will not do it unless inspired by the right ideals and guided by intelligence. Education must not simply teach work \u2013 it must teach Life.\u201d (pp. 74-75)<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section i_icon_fontawesome=&#8221;fa fa-search&#8221; add_icon=&#8221;true&#8221; title=&#8221;Source Link&#8221; tab_id=&#8221;1449531592891-f39e055b-a66e094f-cf635381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<p>&nbsp;<\/p>\n<p><span style=\"color: #cc7a00\"><strong><em>Source link<\/em><\/strong><\/span>:\u00a0\u201cThe Talented Tenth,\u201d in <em>The Negro Problem<\/em> (1903) online via Internet Archive: <a href=\"https:\/\/archive.org\/details\/negroproblemseri00wash\/page\/74\" target=\"_blank\">https:\/\/archive.org\/details\/negroproblemseri00wash\/page\/74<\/a><\/p>\n[\/vc_column_text][\/vc_tta_section][\/vc_tta_tabs][\/vc_column][\/vc_row][vc_row css=&#8221;.vc_custom_1453316221301{margin-top: 0px !important;border-top-width: 0px !important;padding-top: 0px !important;}&#8221;][vc_column width=&#8221;1\/2&#8243;][vc_tta_tabs style=&#8221;modern&#8221; shape=&#8221;square&#8221; active_section=&#8221;1&#8243;][vc_tta_section i_icon_fontawesome=&#8221;fa fa-book&#8221; add_icon=&#8221;true&#8221; title=&#8221;Citation&#8221; tab_id=&#8221;1453315828001-b5e2e52e-ea1e5381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<blockquote><p>\u201c<strong>T<\/strong>he cost of liberty is less than the price of repression.\u201d<\/p><\/blockquote>\n<p style=\"padding-left: 30px\">~<strong>W.E.B. Du Bois<\/strong>, American author, educator, sociologist &amp; civil rights leader<\/p>\n<p style=\"padding-left: 60px\"><em>John Brown<\/em> (1909) Philadelphia, PA: George W. Jacobs &amp; Co., September 1909, p. 383; online via Google Books, <a href=\"http:\/\/books.google.com\" target=\"_blank\">books.google.com<\/a><\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section i_icon_fontawesome=&#8221;fa fa-plus-circle&#8221; add_icon=&#8221;true&#8221; title=&#8221;Context&#8221; tab_id=&#8221;1453315828385-86abfac4-79bf5381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<p><strong><em>Extended excerpt<\/em><\/strong> [Non-fiction \u2013 Biography and contemporary reflection on life, work, and legacy of American abolitionist John Brown.]:<\/p>\n<p>\u201cThis is the situation to-day. Has John Brown no message \u2013 no legacy, then, to the twentieth century? He has and it is this great word: <span style=\"color: #003380\">the cost of liberty is less than the price of repression.<\/span> The price of repressing the world\u2019s darker races is shown in a moral retrogression and an economic waster unparalleled since the age of the African slave-trade. What would be the cost of liberty? What would be the cost of giving the great stocks of mankind every reasonable help and incentive to self-development \u2013 opening the avenues of opportunity freely, spreading knowledge, suppressing war and cheating, and treating men and women as equals the world over whenever and wherever they attain equality? It would cost something. It would cost something in pride and prejudice, for eventually many a white man would be blacking black men\u2019s boots; but this cost we may ignore \u2013 its greatest cost would be the new problems of racial intercourse and intermarriage which would come to the front.\u201d (pp. 383-384)<\/p>\n<p><strong><em>Source note<\/em><\/strong>: <span style=\"color: #002970\"><strong>John Brown<\/strong><\/span> (1800-1859) was a militant abolitionist who attempted to spark a slave uprising and unite escaped slabs by staging a raid on a federal armory in Harpers Ferry, West Virginia in 1859. While Brown\u2019s raid was unsuccessful \u2013 and he was tried &amp; executed for treason in 1858 &#8211;\u00a0 his actions and subsequent death are generally recognized as one of the catalysts to the American Civil War. Please see our \u201cSource Links\u201d tab for a link to more information on John Brown and his attack on Harpers Ferry.<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section i_icon_fontawesome=&#8221;fa fa-search&#8221; add_icon=&#8221;true&#8221; title=&#8221;Source Link&#8221; tab_id=&#8221;1453315828572-dac97b48-68e05381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<p>&nbsp;<\/p>\n<p><span style=\"color: #cc7a00\"><strong><em>Source link <\/em><\/strong>[Featured source]<\/span>:<em> John Brown<\/em> (1909) online via Google Books: <a href=\"https:\/\/books.google.com\/books?id=Sg-oAAAAIAAJ&amp;pg=PA383&amp;dq=The+cost+of+liberty+is+less+than+the+price+of+repression\" target=\"_blank\">https:\/\/books.google.com\/books?id=Sg-oAAAAIAAJ&amp;pg=PA383&amp;dq=The+cost+of+liberty+is+less+than+the+price+of+repression<\/a><\/p>\n<p><span style=\"color: #cc7a00\"><strong><em>Source link <\/em><\/strong>[Additional information \u2013 John Brown]<\/span>: \u201cJohn Brown\u2019s Day of Reckoning\u201d (October 2009) Smithsonian Magazine: <a href=\"https:\/\/www.smithsonianmag.com\/history\/john-browns-day-of-reckoning-139165084\/\" target=\"_blank\">https:\/\/www.smithsonianmag.com\/history\/john-browns-day-of-reckoning-139165084\/<\/a><\/p>\n[\/vc_column_text][\/vc_tta_section][\/vc_tta_tabs][\/vc_column][vc_column width=&#8221;1\/2&#8243;][vc_tta_tabs style=&#8221;modern&#8221; shape=&#8221;square&#8221; active_section=&#8221;1&#8243;][vc_tta_section i_icon_fontawesome=&#8221;fa fa-book&#8221; add_icon=&#8221;true&#8221; title=&#8221;Citation&#8221; tab_id=&#8221;1449531591105-7edf5f39-feaa094f-cf635381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<blockquote><p>\u201cThe ideals of education, whether men are taught to teach or plow, to weave or to write, must not be allowed to sink into sordid utilitarianism. Education must keep broad ideals before it, and never forget that it is dealing with Souls and not with Dollars.\u201d<\/p><\/blockquote>\n<p style=\"padding-left: 30px\">~<strong>W.E.B. Du Bois<\/strong>, American author, educator, sociologist &amp; civil rights leader<\/p>\n<p style=\"padding-left: 60px\"><em>The Negro Artisan: Report of a Social Study Made Under the Direction of Atlanta University; Together with the Proceedings of the Seventh Conference for the Study of the Negro Problems, Held at Atlanta University, on May 27th, 1902.<\/em> (27 May 1902) Report \u201cUnder the Direction of Atlanta University by the Seventh Atlanta Conference,\u201d ed. W.E. Burghardt Du Bois, Atlanta, GA: Atlanta University Press, 1902, p. 81; online via Wellesley College &amp; Internet Archive, <a href=\"http:\/\/archive.org\" target=\"_blank\">archive.org<\/a><\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section i_icon_fontawesome=&#8221;fa fa-plus-circle&#8221; add_icon=&#8221;true&#8221; title=&#8221;Context&#8221; tab_id=&#8221;1449531591631-43861bc7-da28094f-cf635381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<p><strong><em>Extended excerpt<\/em><\/strong> [Du Bois served as \u201cCorresponding Secretary of the Conference\u201d and editor of the report. The full paragraph is cited.]:<\/p>\n<p>\u201cT<span style=\"color: #003380\">he ideals of education, whether men are taught to teach or plow, to weave or to write, must not be allowed to sink into sordid utilitarianism. Education must keep broad ideals before it, and never forget that it is dealing with Souls and not with Dollars.<\/span>\u201d (p. 81)<\/p>\n<p><strong><em>Source note<\/em><\/strong>: Later editions of the Du Bois report were also titled simply <em>The Negro Artisan<\/em> or <em>The Negro Artisan: A Social Study<\/em>.<\/p>\n<p>The cited item comes from Du Bois summary of the conference information. It appears as a sub-heading number three (\u201cThere is undue insistence on the \u201cpractical.\u201d) under item fourteen (\u201cFive Faults of Industrial Schools.\u201d).<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section i_icon_fontawesome=&#8221;fa fa-search&#8221; add_icon=&#8221;true&#8221; title=&#8221;Source Link&#8221; tab_id=&#8221;1449531592891-f39e055b-a66e094f-cf635381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<p>&nbsp;<\/p>\n<p><span style=\"color: #cc7a00\"><strong><em>Source link<\/em><\/strong><\/span>: <em>The Negro Artisan: Report of a Social Study Made Under the Direction of Atlanta University&#8230;<\/em> (27 May 1902) online via Internet Archive: <a href=\"https:\/\/archive.org\/details\/negroartisanrepo00dubo\/page\/80\" target=\"_blank\">https:\/\/archive.org\/details\/negroartisanrepo00dubo\/page\/80<\/a><\/p>\n[\/vc_column_text][\/vc_tta_section][\/vc_tta_tabs][\/vc_column][\/vc_row][vc_row css=&#8221;.vc_custom_1453316221301{margin-top: 0px !important;border-top-width: 0px !important;padding-top: 0px !important;}&#8221;][vc_column width=&#8221;1\/2&#8243;][vc_tta_tabs style=&#8221;modern&#8221; shape=&#8221;square&#8221; active_section=&#8221;1&#8243;][vc_tta_section i_icon_fontawesome=&#8221;fa fa-book&#8221; add_icon=&#8221;true&#8221; title=&#8221;Citation&#8221; tab_id=&#8221;1453315828001-b5e2e52e-ea1e5381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<blockquote><p>\u201cThe theory of democratic government is not that the will of the people is always right, but rather that normal human beings of average intelligence will, if given a chance, learn the right and best course by bitter experience.\u201d<\/p><\/blockquote>\n<p style=\"padding-left: 30px\">~<strong>W.E.B. Du Bois<\/strong>, American author, educator, sociologist &amp; civil rights leader<\/p>\n<p style=\"padding-left: 60px\">\u201cReconstruction and Its Benefits\u201d (December 1909) Paper read at the annual meeting of the American Historical Association, New York, NY; in <em>The American Historical Review<\/em>, Vol. XV, No. 4, July 1910; in volume <em>The American Historical Review<\/em>, Vol. XV [October 1909 to July 1910] London: Macmillan Co., 1910, pp. 792-793; online via Google Books, <a href=\"http:\/\/books.google.com\" target=\"_blank\">books.google.com<\/a><\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section i_icon_fontawesome=&#8221;fa fa-plus-circle&#8221; add_icon=&#8221;true&#8221; title=&#8221;Context&#8221; tab_id=&#8221;1453315828385-86abfac4-79bf5381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<p><strong><em>Extended excerpt<\/em><\/strong> [Essay]:<\/p>\n<p>\u201cGranted then the negroes were to some extent venal but to a much larger extent ignorant and deceived, the question is: did they show any signs of a disposition to learn better things? <span style=\"color: #003380\">The theory of democratic government is not that the will of the people is always right, but rather that normal human beings of average intelligence will, if given a chance, learn the right and best course by bitter experience<\/span>. This is precisely what the negro voters showed indubitable signs of doing. First, they strove for schools to abolish ignorance, and, second, a large and growing number of them revolted against the carnival of extravagance and stealing that marred the beginning of Reconstruction, and joined with the best elements to institute reform; and the greatest stigma on the white South is not that it opposed negro suffrage and resented theft and incompetence, but that when it saw the reform movement growing and even in some cases triumphing, and a larger and larger number of black voters learning to vote for honesty and ability, it still preferred a Reign of Terror to a campaign of education, and disfranchised negroes instead of punishing rascals.\u201d (pp. 792-793)<\/p>\n<p><strong><em>Source note<\/em><\/strong>: Du Bois\u2019 American Historical Association paper was also reprinted in his book <em>The Negro<\/em> in 1915.<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section i_icon_fontawesome=&#8221;fa fa-search&#8221; add_icon=&#8221;true&#8221; title=&#8221;Source Link&#8221; tab_id=&#8221;1453315828572-dac97b48-68e05381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<p>&nbsp;<\/p>\n<p><span style=\"color: #cc7a00\"><strong><em>Source link<\/em><\/strong><\/span>: <em>The American Historical Review<\/em> (July 1910 | 1910 Vol. XV Macmillan ed.) online via Google Books: <a href=\"https:\/\/books.google.com\/books?id=_rwSJl5ITFcC&amp;pg=PA792&amp;dq=Du+Bois+%2B+The+theory+of+democratic+government+is+not+that+the+will+of+the+people+is+always+right\" target=\"_blank\">https:\/\/books.google.com\/books?id=_rwSJl5ITFcC&amp;pg=PA792&amp;dq=Du+Bois+%2B+The+theory+of+democratic+government+is+not+that+the+will+of+the+people+is+always+right <\/a><\/p>\n[\/vc_column_text][\/vc_tta_section][\/vc_tta_tabs][\/vc_column][vc_column width=&#8221;1\/2&#8243;][vc_tta_tabs style=&#8221;modern&#8221; shape=&#8221;square&#8221; active_section=&#8221;1&#8243;][vc_tta_section i_icon_fontawesome=&#8221;fa fa-book&#8221; add_icon=&#8221;true&#8221; title=&#8221;Citation&#8221; tab_id=&#8221;1449531591105-7edf5f39-feaa094f-cf635381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<blockquote><p>\u201cThe problem of the twentieth century is the problem of the color line, the question as to how far differences of race \u2013 which show themselves chiefly in the color of the skin and the texture of the hair \u2013 will hereafter be made the basis of denying to over half the world the right of sharing to utmost ability the opportunities and privileges of modern civilization.\u201d<\/p><\/blockquote>\n<p style=\"padding-left: 30px\">~<strong>W.E.B. Du Bois<\/strong>, American author, educator, sociologist &amp; civil rights leader<\/p>\n<p style=\"padding-left: 60px\">\u201cTo the Nations of the World\u201d closing address to the first Pan-African Convention (January 1900) Westminster Hall, London; text in \u201cPan-Africa,\u201d <em>The Crisis<\/em>, March 1921, Vol. 21, No. 5, Whole No. 125; in <em>The Crisis<\/em>, Vols. 21-22 [November 1920 \u2013 October 1921], New York: National Association for the Advancement of Colored People (NAACP), p. 198; online via University of California, Berkeley &amp; Google Books, <a href=\"http:\/\/books.google.com\" target=\"_blank\">books.google.com<\/a><\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section i_icon_fontawesome=&#8221;fa fa-plus-circle&#8221; add_icon=&#8221;true&#8221; title=&#8221;Context&#8221; tab_id=&#8221;1449531591631-43861bc7-da28094f-cf635381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<p><strong><em>Extended excerpt<\/em><\/strong> [Du Bois, as editor of <em>The Crisis<\/em>, citing from his own address to Pan-African conference in London]:<\/p>\n<p>\u201cIn 1900 at the time of the Paris Exposition there was called on January 23, 24 and 25 a Pan-African Conference in Westminster Hall, London. This conference said in its address to the world:<\/p>\n<p>\u201cIn the metropolis of the modern world, in this the closing year of the nineteenth century, there has been assembled a congress of men and women of African blood, to deliberate solemnly upon the present situation and outlook of the darker races of mankind.<\/p>\n<p><span style=\"color: #003380\">The problem of the twentieth century is the problem of the colour line, the question as to how far differences of race \u2013 which show themselves chiefly in the colour of the skin and the texture of the hair, are going to be made, hereafter the basis of denying to over half the world the right of sharing to their utmost ability the opportunities and privileges of modern civilization<\/span>.\u201d (p. 198)<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section i_icon_fontawesome=&#8221;fa fa-search&#8221; add_icon=&#8221;true&#8221; title=&#8221;Source Link&#8221; tab_id=&#8221;1449531592891-f39e055b-a66e094f-cf635381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<p>&nbsp;<\/p>\n<p><span style=\"color: #cc7a00\"><strong><em>Source link<\/em><\/strong><\/span>: <em>The Crisis<\/em> (March 1921 | Vol. 21-22) online via Google Books: <a href=\"https:\/\/books.google.com\/books?id=FgtFAQAAMAAJ&amp;pg=PA198&amp;dq=The+problem+of+the+twentieth+century+is+the+problem+of+the+color+line,+the+question+as+to+how+far+differences\" target=\"_blank\">https:\/\/books.google.com\/books?id=FgtFAQAAMAAJ&amp;pg=PA198&amp;dq=The+problem+of+the+twentieth+century+is+the+problem+of+the+color+line,+the+question+as+to+how+far+differences <\/a><\/p>\n[\/vc_column_text][\/vc_tta_section][\/vc_tta_tabs][\/vc_column][\/vc_row][vc_row css=&#8221;.vc_custom_1453316221301{margin-top: 0px !important;border-top-width: 0px !important;padding-top: 0px !important;}&#8221;][vc_column width=&#8221;1\/2&#8243;][vc_tta_tabs style=&#8221;modern&#8221; shape=&#8221;square&#8221; active_section=&#8221;1&#8243;][vc_tta_section i_icon_fontawesome=&#8221;fa fa-book&#8221; add_icon=&#8221;true&#8221; title=&#8221;Citation&#8221; tab_id=&#8221;1453315828001-b5e2e52e-ea1e5381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<blockquote><p>\u201c<strong>T<\/strong>here is but one coward on earth, and that is the coward that dare not know.\u201d<\/p><\/blockquote>\n<p style=\"padding-left: 30px\">~<strong>W.E.B. Du Bois<\/strong>, American author, educator, sociologist &amp; civil rights leader<\/p>\n<p style=\"padding-left: 60px\">\u201cThe Study of Negro Problems\u201d (January 1898) <em>The Annals of the American Academy of Political and Social Science<\/em>, Vol. XI, January 1898 \u2013 June 1898, ed. Roland P. Falkner, Philadelphia: American Academy of Political &amp; Social Science, 1898, p. 23; online via University of Toronto &amp; Internet Archive, <a href=\"http:\/\/archive.org\" target=\"_blank\">archive.org<\/a><\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section i_icon_fontawesome=&#8221;fa fa-plus-circle&#8221; add_icon=&#8221;true&#8221; title=&#8221;Context&#8221; tab_id=&#8221;1453315828385-86abfac4-79bf5381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<p><strong><em>Extended excerpt<\/em><\/strong>: \u201cWe live in a day when in spite of the brilliant accomplishments of a remarkable century, there is current much flippant criticism of scientific work; when the truth-seeker is too often pictured as devoid of human sympathy, and careless of human ideals. We are still prone in spite of all our culture to sneer at the heroism of the laboratory while we cheer the swagger of street broil. At such a time true lovers of humanity can only hold higher the pure ideals of science, and continue to insist that if we would solve a problem we must study it, and that <span style=\"color: #003380\">there is but one coward on earth, and that is the coward that dare not know.<\/span>\u201d<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section i_icon_fontawesome=&#8221;fa fa-search&#8221; add_icon=&#8221;true&#8221; title=&#8221;Source Link&#8221; tab_id=&#8221;1453315828572-dac97b48-68e05381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<p>&nbsp;<\/p>\n<p><span style=\"color: #cc7a00\"><strong><em>Source link<\/em><\/strong><\/span>:\u00a0<em>Annals of the American Academy<\/em> (Jan. 1898 \u2013 June 1898) online via Internet Archive: <a href=\"https:\/\/archive.org\/stream\/annalsaa11ameruoft#page\/n13\/mode\/2up\/search\/coward+on+earth\" target=\"_blank\">https:\/\/archive.org\/stream\/annalsaa11ameruoft#page\/n13\/mode\/2up\/search\/coward+on+earth<\/a><\/p>\n[\/vc_column_text][\/vc_tta_section][\/vc_tta_tabs][\/vc_column][vc_column width=&#8221;1\/2&#8243;][vc_tta_tabs style=&#8221;modern&#8221; shape=&#8221;square&#8221; active_section=&#8221;1&#8243;][vc_tta_section i_icon_fontawesome=&#8221;fa fa-book&#8221; add_icon=&#8221;true&#8221; title=&#8221;Citation&#8221; tab_id=&#8221;1449531591105-7edf5f39-feaa094f-cf635381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<blockquote><p>\u201cThere is only one sure basis of social reform and that is Truth \u2013 a careful detailed knowledge of the essential facts of each social problem. Without this there is no logical starting place for reform and uplift.\u201d<\/p><\/blockquote>\n<p style=\"padding-left: 30px\">~<strong>W.E.B. Du Bois<\/strong>, American author, educator, sociologist &amp; civil rights leader<\/p>\n<p style=\"padding-left: 60px\">Report preface, with report co-author &amp; editor Augustus Granville Dill, <em>Morals and Manners Among Negro Americans<\/em> (1913) \u201cReport of a Social Study made by Atlanta University&#8230;with the Proceedings of the 18th Annual Conference for the Study of Negro Problems, held at Atlanta University on Monday, May 26th, 1913,\u201d eds. W.E. Burghardt Du Bois &amp; Augustus Granville Dill, Atlanta, GA: Atlanta University Press, 1914, p. 5; in untitled volume report, University of Iowa &amp; Google Books, <a href=\"http:\/\/books.google.com\" target=\"_blank\">books.google.com<\/a><\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section i_icon_fontawesome=&#8221;fa fa-plus-circle&#8221; add_icon=&#8221;true&#8221; title=&#8221;Context&#8221; tab_id=&#8221;1449531591631-43861bc7-da28094f-cf635381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<p><strong><em>Extended excerpt<\/em><\/strong> [Report preface \u2013 first lines]:<\/p>\n<p>\u201c<span style=\"color: #003380\">There is only one sure basis of social reform and that is Truth \u2013 a careful detailed knowledge of the essential facts of each social problem. Without this there is no logical starting place for reform and uplift.<\/span> Social difficulties may be clear and we may inveigh against them, but the causes proximate and remote are seldom clear to the casual observer and usually are quite hidden from the man who suffers from, or is sensitive to, the results of the snarl.\u201d (p. 5)<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section i_icon_fontawesome=&#8221;fa fa-search&#8221; add_icon=&#8221;true&#8221; title=&#8221;Source Link&#8221; tab_id=&#8221;1449531592891-f39e055b-a66e094f-cf635381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<p>&nbsp;<\/p>\n<p><span style=\"color: #cc7a00\"><strong><em>Source link<\/em><\/strong><\/span>:\u00a0<em>Morals and Manners Among Negro Americans<\/em> [in volume, title not clear] (c. 1914) online via Google Books: <a href=\"https:\/\/books.google.com\/books?id=kmFHAQAAMAAJ&amp;pg=RA3-PA5&amp;lpg=RA3-PA5&amp;dq=There+is+only+one+sure+basis+of+social+reform+and+that+is+Truth\" target=\"_blank\">https:\/\/books.google.com\/books?id=kmFHAQAAMAAJ&amp;pg=RA3-PA5&amp;lpg=RA3-PA5&amp;dq=There+is+only+one+sure+basis+of+social+reform+and+that+is+Truth<\/a><\/p>\n[\/vc_column_text][\/vc_tta_section][\/vc_tta_tabs][\/vc_column][\/vc_row][vc_row css=&#8221;.vc_custom_1453316221301{margin-top: 0px !important;border-top-width: 0px !important;padding-top: 0px !important;}&#8221;][vc_column width=&#8221;1\/2&#8243;][vc_tta_tabs style=&#8221;modern&#8221; shape=&#8221;square&#8221; active_section=&#8221;1&#8243;][vc_tta_section i_icon_fontawesome=&#8221;fa fa-book&#8221; add_icon=&#8221;true&#8221; title=&#8221;Citation&#8221; tab_id=&#8221;1453315828001-b5e2e52e-ea1e5381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<blockquote><p>\u201cWhen a man faces evil, he does not call it good, nor evade it; he meets it breast forward, with no whimper of regret nor fear of foe.\u201d<\/p><\/blockquote>\n<p style=\"padding-left: 30px\">~<strong>W.E.B. Du Bois<\/strong>, American author, educator, sociologist &amp; civil rights leader<\/p>\n<p style=\"padding-left: 60px\">Commencement address, quoting the allegorical \u201cSaint Orgne,\u201d <em>The Revelation of Saint Orgne the Damned <\/em>(8 June 1938) Fisk University, Nashville, Tennessee; Hemphill Press, 1939, p. 3; online via Credo, University of Massachusetts at Amherst, <a href=\"http:\/\/credo.library.umass.edu\" target=\"_blank\">credo.library.umass.edu<\/a><\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section i_icon_fontawesome=&#8221;fa fa-plus-circle&#8221; add_icon=&#8221;true&#8221; title=&#8221;Context&#8221; tab_id=&#8221;1453315828385-86abfac4-79bf5381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<p><strong><em>Extended excerpt<\/em><\/strong> [Commencement speech at Du Bois\u2019 alma mater]:<\/p>\n<p>\u201cThus Orgne questioned Life on his Commencement morning, in the full springtide of his day. And this is the Revelation and the answer that came to Saint Orgne the Damned as he came to be called, as he stood on his Mount of Transfiguration, looking full at his life as it is and not as it might be or haply as he would have it.<\/p>\n<p>In very truth, thou art damned, and may not escape by vain imagining nor fruitless repining. <span style=\"color: #003380\">When a man faces evil, he does not call it good, nor evade it; he meets it breast forward, with no whimper of regret nor fear of foe.<\/span>\u201d<\/p>\n<p>\u201cBlessed is he that reads and they that hear the words of this prophecy for the time is at hand. Grace be unto you and peace, from him which was and which is and is to come and from the seven spirits which are before his throne.\u201d<\/p>\n<p><strong><em>Source note<\/em><\/strong>: In the conclusion of his speech, Du Bois states that \u201cThis then is the revelation of Saint Orgne the Damned, as given me by his hand&#8230;\u201d (p. 16) In other words&#8230;.\u201cSaint Orgne\u201d is a fictional character.<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section i_icon_fontawesome=&#8221;fa fa-search&#8221; add_icon=&#8221;true&#8221; title=&#8221;Source Link&#8221; tab_id=&#8221;1453315828572-dac97b48-68e05381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<p>&nbsp;<\/p>\n<p><span style=\"color: #cc7a00\"><strong><em>Source link<\/em><\/strong><\/span>:\u00a0Library &#8211; <em>The Revelation of Saint Orgne the Damned <\/em>(8 June 1938|1939) online via Credo, University of Massachusetts Library: <a href=\"http:\/\/credo.library.umass.edu\/view\/pageturn\/mums312-b285-i144\/#page\/4\/mode\/1up\" target=\"_blank\">http:\/\/credo.library.umass.edu\/view\/pageturn\/mums312-b285-i144\/#page\/4\/mode\/1up<\/a><\/p>\n[\/vc_column_text][\/vc_tta_section][\/vc_tta_tabs][\/vc_column][vc_column width=&#8221;1\/2&#8243;][vc_tta_tabs style=&#8221;modern&#8221; shape=&#8221;square&#8221; active_section=&#8221;1&#8243;][vc_tta_section i_icon_fontawesome=&#8221;fa fa-book&#8221; add_icon=&#8221;true&#8221; title=&#8221;Citation&#8221; tab_id=&#8221;1449531591105-7edf5f39-feaa094f-cf635381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<p><strong><em><span style=\"color: #800000\">Misattributed to W.E.B. Du Bois<\/span><\/em><\/strong> &#8211;<\/p>\n<blockquote><p>\u201cA system cannot fail those it was never built to protect.\u201d<\/p><\/blockquote>\n<p style=\"padding-left: 30px\">~<span style=\"color: #002970\"><strong>Vann R. Newkirk<\/strong><\/span>, American journalist &amp; author<\/p>\n<p style=\"padding-left: 60px\">Social media post,\u00a0following the acquittal of George Zimmerman in the murder of unarmed African American teenager Trayvon Martin (13 July 2013) Twitter, @fivefifths; online via Twitter, <a href=\"http:\/\/www.twitter.com\/fivefifths\" target=\"_blank\">www.twitter.com\/fivefifths<\/a><\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section i_icon_fontawesome=&#8221;fa fa-ban&#8221; add_icon=&#8221;true&#8221; title=&#8221;Misquotes&#8221; tab_id=&#8221;1449531592148-05fdd3db-5676094f-cf635381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<p><span style=\"color: #800000\"><strong><em>Misattribution notes<\/em><\/strong><\/span>:<\/p>\n<p>American journalist <span style=\"color: #002970\"><strong>Vann R. Newkirk<\/strong><\/span> posted the quoted line shortly after it was announced that there would be no indictment of George Zimmerman, a man who shot and killed unarmed high school student Trayvon Martin in Sanford, Florida.<\/p>\n<p>At the time of his initial post, Newkirk\u2019s Twitter account handle, @fivefifths, included the name \u201cW.E.B.B.I.E. DuBois\u201d in his heading. Within a day, people sharing the comment were misattributing the Newkirk\u2019s original words to American author, orator, and educator <strong>W.E.B. Du Bois<\/strong>.<\/p>\n<p><strong><em>See also<\/em><\/strong>: \u201cThat \u2018A System Cannot Fail&#8230;\u2019 Quote? It\u2019s Not From W.E.B. DuBois\u201d (25 November 2014) Lily Rothman, <em>TIME <\/em>magazine [subscription service] <a href=\"https:\/\/time.com\" target=\"_blank\">time.com<\/a><\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section i_icon_fontawesome=&#8221;fa fa-plus-circle&#8221; add_icon=&#8221;true&#8221; title=&#8221;Context&#8221; tab_id=&#8221;1449531591631-43861bc7-da28094f-cf635381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<p><strong><em>Extended excerpt\u00a0<\/em><\/strong>[None. Quote was a single-line post on the social media account, Twitter]:<\/p>\n<p style=\"padding-left: 30px\">\u201c<span style=\"color: #002970\">A system cannot fail those it was never built to protect.<\/span>\u201d<\/p>\n[\/vc_column_text][\/vc_tta_section][vc_tta_section i_icon_fontawesome=&#8221;fa fa-search&#8221; add_icon=&#8221;true&#8221; title=&#8221;Source Link&#8221; tab_id=&#8221;1449531592891-f39e055b-a66e094f-cf635381-89e5486b-50b8&#8243;][vc_column_text css_animation=&#8221;none&#8221;]\n<p>&nbsp;<\/p>\n<p><span style=\"color: #cc7a00\"><strong><em>Source link <\/em><\/strong>[Featured source]<\/span>: Twitter post from Vann Newkirk, @fivefifths (13 July 2013) online via Twitter: <a href=\"https:\/\/twitter.com\/fivefifths\/status\/356233362626711552?lang=en\" target=\"_blank\">https:\/\/twitter.com\/fivefifths\/status\/356233362626711552?lang=en<\/a><\/p>\n<p><span style=\"color: #cc7a00\"><strong><em>Source link <\/em><\/strong>[Misattribution notes \u2013 Lily Rothman article]<\/span>: \u201cThat \u2018A System Cannot Fail\u2019 Quote? It\u2019s Not From W.E.B. DuBois\u201d (25 November 2014) online via TIME [subscription service]: <a href=\"http:\/\/time.com\/3604241\/w-e-b-dubois-quote-ferguson\/\" target=\"_blank\">http:\/\/time.com\/3604241\/w-e-b-dubois-quote-ferguson\/<\/a><\/p>\n[\/vc_column_text][\/vc_tta_section][\/vc_tta_tabs][\/vc_column][\/vc_row][vc_row][vc_column][vc_column_text]\n<h4 class=\"section-title\">Resources<\/h4>\n[\/vc_column_text][vc_column_text css_animation=&#8221;none&#8221; el_class=&#8221;Wrapper-Author-Resources&#8221;]<span style=\"color: #b04b04\"><strong>Learn more about W.E.B. Du Bois\u00a0<\/strong><\/span>| Here are a few good places to start &#8211;<\/p>\n<ul>\n<li>\u2018<strong>W.E.B. Du Bois Papers, 1803-1999 (bulk 1877-1963)<\/strong>\u2019 | <strong>University of Massachusetts Amherst<\/strong> \u2013 Index to the university\u2019s collection of over 100,000 Du Bois items \u2013 much of which is scanned and available online: <a href=\"http:\/\/credo.library.umass.edu\/view\/collection\/mums312\" target=\"_blank\">http:\/\/credo.library.umass.edu\/view\/collection\/mums312<\/a><\/li>\n<li>\u2018<strong>NAACP History: W.E.B. Dubois<\/strong>\u2019|<strong>NAACP<\/strong> \u2013 Brief biography of Du Bois, a co-founder of the National Association for the Advancement of Colored People (NAACP) in 1909:\u00a0<a href=\"https:\/\/www.naacp.org\/naacp-history-w-e-b-dubois\/\" target=\"_blank\">https:\/\/www.naacp.org\/naacp-history-w-e-b-dubois\/<\/a><\/li>\n<li>\u2018<strong>W<\/strong>.<strong>E.B. Du Bois in Georgia\u2019<\/strong> (2003) <strong>New Georgia Encyclopedia<\/strong>: Biographical overview, with a focus on Du Bois\u2019 time in Georgia while teaching for Atlanta University. Article by Du Bois author Derrick P. Alridge, Professor in the Curry School of Education, University of Virginia: <a href=\"http:\/\/www.georgiaencyclopedia.org\/articles\/history-archaeology\/w-e-b-du-bois-georgia\" target=\"_blank\">http:\/\/www.georgiaencyclopedia.org\/articles\/history-archaeology\/w-e-b-du-bois-georgia<\/a><\/li>\n<li>\u2018<strong>W.E.B. Du Bois<\/strong>\u2019 (November 1965) <strong>The Atlantic Monthly<\/strong> interview by Ralph McGill; online via <em>The Atlantic<\/em>: <a href=\"https:\/\/www.theatlantic.com\/past\/docs\/unbound\/flashbks\/black\/mcgillbh.htm\" target=\"_blank\">https:\/\/www.theatlantic.com\/past\/docs\/unbound\/flashbks\/black\/mcgillbh.htm<\/a><\/li>\n<li><strong><em>The Negro in the South: His Economic Progress in Relation to His Moral and Religious Development<\/em><\/strong> (1907) <strong>E.B. Du Bois<\/strong> and <strong>Booker T. Washington<\/strong> \u2013 William Levi Bull Lectures; full text online via Internet Archive: <a href=\"https:\/\/archive.org\/stream\/negroinsouthhise00washrich#page\/n3\/mode\/2up\" target=\"_blank\">https:\/\/archive.org\/stream\/negroinsouthhise00washrich#page\/n3\/mode\/2up<\/a><\/li>\n<li>\u2018<strong>How Does It Feel to Be a Problem?<\/strong>\u2019 (2018) <strong>The Atlantic<\/strong> animated excerpt of the 1897 W.E.B. Du Bois essay, \u201cStrivings of the Negro People\u201d (video &#8211; 2:44) online via The Atlantic &amp; YouTube: <a href=\"https:\/\/www.youtube.com\/watch?v=z04KVyhZM5g\" target=\"_blank\">https:\/\/www.youtube.com\/watch?v=z04KVyhZM5g<\/a><\/li>\n<li>\u2018<strong>Dubois &amp; Race Conflict: Crash Course Sociology #7<\/strong>\u2019 (2017) <strong>CrashCourse<\/strong> \u2013 Animated overview Du Bois\u2019 groundbreaking work in sociology and race-conflict theory; video [10:37] via CrashCourse &amp; YouTube: <a href=\"https:\/\/www.youtube.com\/watch?v=-wny0OAz3g8\" target=\"_blank\">https:\/\/www.youtube.com\/watch?v=-wny0OAz3g8<\/a><\/li>\n<li>\u2018<strong>Philosophy of W.E.B. Du Bois\u2019<\/strong>|<strong>C-SPAN3<\/strong>, American History TV \u2013Lecture on Du Bois\u2019 life and key philosophy concepts by Dr. Maurice Jackson, Associate Professor of History &amp; African-American studies at Georgetown University [1:04:30] online via C-SPAN: <a href=\"https:\/\/www.c-span.org\/video\/?405866-1\/discussion-philosophy-web-du-bois\" target=\"_blank\">https:\/\/www.c-span.org\/video\/?405866-1\/discussion-philosophy-web-du-bois<\/a><\/li>\n<li><strong>W.E.B. Du Bois Research Institute at the Hutchins Center\u00a0<\/strong>|\u00a0<strong>Harvard University<\/strong> \u2013 Website focused on the Institute\u2019s current work: <a href=\"http:\/\/hutchinscenter.fas.harvard.edu\/dubois\/about-w-e-b-du-bois\" target=\"_blank\">http:\/\/hutchinscenter.fas.harvard.edu\/dubois\/about-w-e-b-du-bois<\/a><\/li>\n<li><strong>W.E.B. Du Bois National Historic Site<\/strong>, Great Barrington, Massachusetts \u2013 Park site includes a brief biography, plus \u2018vision\u2019 pages on the group\u2019s work to improve the W.E.B. Du Bois Homesite and build the W.E.B. Du Bois Center for Democracy and Social Justice: <a href=\"http:\/\/www.duboisnhs.org\/index.html\" target=\"_blank\">http:\/\/www.duboisnhs.org\/index.html<\/a><\/li>\n<\/ul>\n<p>&nbsp;<\/p>\n<ul>\n<li><span style=\"color: #000080\"><strong><em>Image link<\/em><\/strong><\/span>:\u00a0Du BOIS, W.E.B. (31 May 1919) Photographer: C.M. Battey, Repro. No. LC-DIG-ppmsca-38818, No known restrictions, \u201cPortrait of Dr. W.E.B. Du Bois\u201d Prints &amp; Photographs Division, U.S. Library of Congress, Washington, D.C: <a href=\"https:\/\/www.loc.gov\/item\/2003681451\" target=\"_blank\">https:\/\/www.loc.gov\/item\/2003681451<\/a>\/ [Repeat Right edits: size, background, clarity]<\/li>\n<\/ul>\n[\/vc_column_text][\/vc_column][\/vc_row]\n<\/div>","protected":false},"excerpt":{"rendered":"<p>W.E.B. DU BOIS &#8211; American author, educator, sociologist &amp; civil rights leader &#8211; AUTHOR QUOTE PAGE<\/p>\n","protected":false},"author":6,"featured_media":8314,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","enabled":false},"version":2}},"categories":[140,19,63,127,167,78,499,116],"tags":[528,516],"class_list":["post-8312","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-american","category-authors","category-civil-and-human-rights-advocates","category-commentators-columnists-social-critics-and-pundits","category-educators-and-childrens-advocates","category-historians","category-born-in-massachusetts","category-sociologists-social-scientists","tag-editors","tag-orators"],"jetpack_publicize_connections":[],"jetpack_sharing_enabled":true,"jetpack_featured_media_url":"https:\/\/i0.wp.com\/www.repeatright.com\/engine\/wp-content\/uploads\/Du-BOIS-W.E.B.-31-May-1919-Photographer-CM-Battey-Repro.-No.-LC-DIG-ppmsca-38818-No-known-restrictions-Prints-Photo.-Div.-Library-of-Congress-Washington-DC-RR-edits-background-clarity.jpg?fit=1200%2C800&ssl=1","jetpack_shortlink":"https:\/\/wp.me\/p6YPRD-2a4","_links":{"self":[{"href":"https:\/\/www.repeatright.com\/engine\/wp-json\/wp\/v2\/posts\/8312","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.repeatright.com\/engine\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.repeatright.com\/engine\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.repeatright.com\/engine\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/www.repeatright.com\/engine\/wp-json\/wp\/v2\/comments?post=8312"}],"version-history":[{"count":0,"href":"https:\/\/www.repeatright.com\/engine\/wp-json\/wp\/v2\/posts\/8312\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.repeatright.com\/engine\/wp-json\/wp\/v2\/media\/8314"}],"wp:attachment":[{"href":"https:\/\/www.repeatright.com\/engine\/wp-json\/wp\/v2\/media?parent=8312"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.repeatright.com\/engine\/wp-json\/wp\/v2\/categories?post=8312"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.repeatright.com\/engine\/wp-json\/wp\/v2\/tags?post=8312"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}